Well, this morning, I ask you to turn your Bibles to Genesis chapter 5. If you're visiting, that is on page 5 in your Pew Bible, Genesis chapter 5. And we come to the section here, the kind of section I think everyone gets to and passes over because it seems just like a bunch of list of names. And sometimes that doesn't seem very exciting to us, which is ironic because we love if you talk to the average guy here, he loves to read the newspaper and read stats and knows batting averages and everything else. So you would think that this would have a little bit more importance than that, right? Well, I hope that by the time we're done, you'll see the value of Genesis chapter 5. So let's give our attention this morning to Genesis chapter 5 here, and we'll listen to God's word. This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female, he created them and blessed them and named them man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness after his image and named him Seth. The days of Adam after he fathered Seth were 800 years and he had other sons and daughters. Thus all the days that Adam lived were 930 years and he died. When Seth had lived 105 years, he fathered Enosh. Seth lived, after he fathered Enosh, 807 years and he had other sons and daughters. Thus all the days of Seth were 912 years and he died. When Enosh had lived 90 years, he fathered Canaan. Enosh lived, after he fathered Canaan, 850 years. He had other sons and daughters. Thus, all the days of Enosh were 905 years, and he died. When Canaan had lived 70 years, he fathered Mahalalel. Canaan lived after he fathered Mahalalel 840 years and had other sons and daughters. Thus, all the days of Canaan were 910 years, and he died. When Mahalalel had lived 65 years, he fathered Yared. Mahaloel lived, after he fathered Yared, 830 years and had other sons and daughters. Thus, all the days of Mahaloel were 895 years, and he died. When Yared had lived 162 years, he fathered Enoch. Yared lived, after he fathered Enoch, 800 years and had other sons and daughters. So, all the days of Yared were 962 years, and he died. When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. That's all the days of Enoch were 365 years. Enoch walked with God and he was not, for God took him. When Methuselah had lived 187 years, he fathered Lamech. Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. Thus all the days of Methuselah were 969 years and he died. When Lamech had lived 182 years, he fathered a son and called his name Noah, saying out of the ground that the Lord has cursed, this one shall bring us relief from our work and from the painful toil of our hands. Lamech lived, after he fathered Noah, 595 years and had other sons and daughters. Thus, all the days of Lamech were 777 years, and he died. After Noah was 500 years old, Noah fathered Shem, Ham, and Jebeth. There ends the reading of God's Word. Years ago, a pastor said something, Thomas Adams, that I really think captures our text this morning very well. He said this, outward things happen alike, both to good and bad. There is one event to the clean and to the unclean. They are both travelers through this world, both lodge in one end, both have the same provision, but in the morning, their ways part. It's a helpful statement to some degree because it really does capture what the Lord is showing us in that last phrase, in the morning, their ways part. That is Genesis 5 this morning. And I can't emphasize enough the importance of saying, and that's why I've titled the sermon, The World That Then Was, the importance that the New Testament divides human existence, if you will, into two worlds. The world that then was and the world that now is. The dividing there being the flood event. And remember, Peter said that. He made the great contrast between these two worlds. And the New Testament writers were constantly doing this, weren't they? They were constantly drawing a comparison for us so that we would have an idea of what to expect before the coming of the Lord, what it's going to look like, what's going to happen. These details that we often are very curious about and don't understand, the Old New Testament writers are telling us, we'll go back. Look at the Old Testament. Draw the comparison. Jesus said it, as it was in the days of Noah, so it will be. This was given to help us to think through this. so if you look at it this way you've got a whole world that then existed of people just like us and everything that is going to happen fulfilling the principle there's nothing new under the sun it's already happened and that should be a comfort to us that's how the the new testament writers were framing this and studying this is so important i mean think of how much So, the other day I was reading this passage to my daughter, and she said, I said, well, one day Jesus is going to come. And she says, well, Dad, how do you know? I says, because it already happened. It already happened once. And I helped her to walk through this passage to show her certain things that are telling us what is going to happen to in the future. Do you ever stop and say, things are getting so bad so fast. I'm scared for what the future holds. It may not be you that you're so much worried about, but those little ones sitting next to you are a real burden because you just don't know what is coming and you don't know what they'll face. You don't know how they're going to take to it, and the whole thing is scary. We live in a world of rage, and it's not getting better. Violence, wickedness, lawlessness, sexual morality, rebellion against God. Where does this go, and how much farther is God going to let it go? I mean, that's the question I have. I struggle with that. Look at how fast this is all progressing. That's what we think. The Lord says to us this morning, it's all happened before. There were people just like you, there were believers and their children living in a world that was raging against God, against His anointed, and God says, I want you to understand this this morning. The Lord is encouraging us through Genesis chapter 5 this morning that ultimately, we should see through all of this, the Lord is preserving a people, the Lord is preserving a remnant, and he is saying, I am no less strong in this present age, this present evil age to deliver you than I was back then. And that's what this is about this morning. That's what this is encouraging us with this morning. The text is showing us the godly remnant in struggle. The godly remnant in real struggle in this world, in what Jesus said is a present evil age, a crooked and perverse generation. But in the morning, when it's all said and done, the ways go like this. They're separate. And that's what we should see. Be of good cheer. God is absolutely faithful to fulfill His promises, to preserve His people, to save His seed, to deliver them, and to give them the good land that He has always promised. But don't lose sight of your purpose here. don't lose sight of why he has you here. Because it's easy to get caught up in the fear and disillusionment and even thinking that we are going to transform this world into righteousness, forgetting that God's plan is to judge this world. And that's very important for us. Genesis 5, by the time we're done, we enter 6, where do the godly go? Into the ark, the door is shut, and they're saved from the wrath of God. Genesis 5, after Genesis 5, by the time we get into chapter 6, what happens to the ungodly? They're gone. And that is the future. So let's look at this this morning, understanding that Christ, who is our ark, who saves us, who covers us, we, entering Him, will shine like the sun very soon in glory. But the wicked will not survive. Genesis 5 says don't lose perspective. Now let's go back a little bit. Remember two weeks ago, since we took a break last week, we're going through the series if you're visiting with us. We're studying Genesis, and a few weeks ago in chapter 4, there was an immensely disturbing passage and section in chapter 4, wasn't there? Presented to us the development in the world, the development of what you call the city of man. And remember how it all started. Cain had brutally killed his brother Abel. You had the first martyr right after the fall over a worship service. And we looked at, that's where it all starts, worship. Martyrdom, he goes out in defiance and builds a city in his own name or his son's name. And Genesis 4 was discouraging to look at, if you will, because of how quick after the fall what we call the cycle of iniquity developed in the world. I mean, it went quick. Things went downhill like this. And that's Genesis chapter 4. Everything running in a cycle to the point where it gets so bad, God has to intervene in judgment or you get crushed. And this is what Jesus said, that unless those days are shortened, no flesh would be saved. But for the elect's sake, they will be shortened. I'm not going to let my people be put out. Isn't that wonderful? And so the seventh figure from Adam on Cain's side, remember we got the two seeds. The seventh figure from Adam on Cain's side was who? Lamech. And he was an antichrist. This man had stood up and overthrew the complete justice system that God had established in the earth to preserve justice and equity among people and he threw it down and he said this man bruised me i took him out and let no one touch me if anyone touches me let him be avenged remember if cain was avenged sevenfold let lamech be avenged seventy sevenfold i can handle it don't need god i'm on my own justice was out the door so genesis 4 was tough because it showed us moral corruption cultural corruption and intensifying to the point where there was no more justice among men and boy don't we see that today i mean isn't this just where it's going moral corruption cultural corruption and our courts are justifying and legalizing things against basic morality see it nothing's new nothing's new now that was the dark side and a light was given to us at the end of chapter four remember that adam knew his wife again and eve bore seth appointed one another seed and chapter four ends with this godly remnant and what's happening in the earth what is happening this is where the focus is what are they doing you have the beautiful little phrase and men begin to call on the name of the lord they are worshiping beautiful well now god gives us a real light in genesis chapter 5 it's hard for this remnant but god gives us a real light to encourage us and i'm really moved by his sheer goodness and that's what you should see this morning i believe Genesis 5 is meant to encourage us. It's meant to be the encouraging light in the midst of a very dark section where God is going to judge this world, the first world. And notice what verse 1 says of Genesis 5. This is the book of the genealogy of Adam. This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female, he created them and blessed them and named them man when they were created. If you were to think a little bit through verse 1 there, it's an interesting beginning, isn't it? Notice what it says. It's fascinating how it begins. This is the book of the generations of Adam. Now, maybe you've been introduced to this but if you were to go through the the whole book of genesis it's really divided up as scholars have seen into 10 sections these are the generations of it's a structure going through genesis and this is really volume two of of genesis but i want you to notice this how this one is offset from the other ones this is the book this is the book and then you have a whole list of names. Now, Martin Luther, you know, and think about what Martin Luther went through and having to fight the battle that he did. He loved Genesis 5. Oh, he loved Genesis 5. If you ever go to his commentary on Genesis, it's a fascinating read of how highly he thinks of Genesis 5. And Martin Luther loved this section. He said, this is the greatest glory of the primitive world that it had so many good wise and holy men at the same time we must not think that these are ordinary names of plain people but next to christ and john the baptist they were the most outstanding heroes the world has ever produced and i understand why he said it two of these names in this book here are Enoch and Noah, who both made it into Hebrews chapter 11, didn't they? What is God showing us this morning? Think about this for a minute. In the midst of all of this darkness, really two bookends here, you have a record of evil deeds in chapter four that are being kept. And then in chapter six, you have it progressed so bad, God says, it's done. I'm destroying man, from the face of the earth. And then in the middle of that sits a book of names. Now, anyone who's thinking for a little bit knows that we should connect Genesis with Revelation. And when you come to all these themes that Revelation picks up from Genesis, the tree of life, the throne, the new heavens and the new earth, paradise, all these things, There's one major encouragement in the book of Revelation in the midst of a hostile world and a church, and that's what Revelation's all about. It's a church in conflict. It's a church that seems beaten down. It's a church that seems to be trampled underfoot by the devil. In the midst of all of that, God keeps raising a book in Revelation called the book of what? Life. When you come to Revelation chapter 20, two books are mentioned. And on the last day, it says that the dead, small and great, are going to stand before God. And books are going to be opened. And imagine this, in one book, one book are going to be all the record, God's record, standard of being His law of every thought, word, and deed that people have ever done against God, all in the book. Deeds, a book of deeds. And I've often thought, what a terrible day that is going to be for those who have no forgiveness and no Christ and no gospel and no Savior to have to stand there and give an account. Everything they will be judged by written in the book. Now, that's Genesis 4. Record of deeds, you see that? And then you come to 6 and you've got it, that's it, judgment day. Now do you see why chapter 5 is so glorious? It begins with, here's God's book of life. And what's recorded there? Names. Names of God's people. Real people who lived and existed in the very hardship of this time. Who had to raise children in this time. Who struggled in this time. And Revelation tells us that in that book of life, there aren't deeds recorded. There are only names. Remember that. Only names. It's the Lamb's book of life. And I believe Revelation 5 stands out as the book of life for the world that then was. This is how God sees it. No matter how much wickedness filled the earth, no matter how bad it got, no matter if they were martyred for the faith, He kept His promise and saved every last one of His seed to the end. And that is to be an encouragement for us that we are to be bold in our witness because God views his people, great and small, as his army on the earth. Notice you get that description all over the scriptures of you, his people. You are his army. You are his mighty men. David had a list of mighty men. That's you. And that's what Genesis 5 is encouraging with us this morning, that Christ is an eternal king and he cannot be without subjects and every last one of them will be brought into his kingdom. And I need that. And you need that. Because when we turn on Fox News and CNN, and you probably should be careful of turning those on anymore. It's distressing. It's absolutely distressing. And the Lord wants us to look instead at Genesis 5 and to see what he's doing. That's news. That's news. That's good news. And we forget this, like Elisha, who, remember, I'm the last one left. There's nobody else out there. And we take in the woe and the me syndrome. I'm the last one. I'm the only one going through this stuff. And the Lord says, stop it. There are 7,000 I've preserved that have not bowed down the knee to Baal. They're out there. I have my elect. Not one of them are lost. And they're spread throughout the face of the earth. They're my army. And all of them will be brought in. And that's Genesis 5. That's the first thing I see this morning. But notice God gives us a glimpse into his purpose for them being there. Everyone knows that when you read through Genesis 5, there are certain figures that just glare, that the Holy Spirit is saying, stop here. There's a message for you in the midst of this book about this person that encourages the whole. And the figure that glares in the text, everyone knows, is Enoch. It would mean that a man named Yared begot Enoch. Now, not much is said of Enoch in the Old Testament. New Testament writers, however, were profoundly impacted by the life of Enoch. And when you come to that little book of Jude right before Revelation, which is the apocalypse, here's Jude. I've often thought even the Holy Spirit structured that to tell us something. Jude is a book about warning of apostasy and false teachers. And here he raises in the book of Jude the central figure of Enoch. And there's something curious that's said about Enoch. It says that Enoch was the seventh from Adam. Genesis doesn't say that. I've often wondered why the Lord wants the New Testament church to think about that and the importance of that. Well, you know that it's contrasting two lines, isn't it? It's contrasting the godly line with the pagan line, the wicked line of Cain, the Sethite line and the Cain line. And so you have a seventh from Adam in Seth's line. It should make us ask the question, who is the seventh from Adam in Cain's line? And I believe the Lord is drawing this contrast. I'll show you this even further. What is this contrast showing us? What is God doing in the world that then was, that helps us for the world that now is? What was God doing back then? God was raising up preachers. God was raising up preachers. And it's fascinating to me that the New Testament says that even though we think of Noah as a craftsman and a construction guy, Noah was a preacher. Noah built pulpits, by the way. And Noah and Enoch are both called preachers of righteousness. They were gospelers in that age. And they were out there preaching the gospel. They were out there speaking the word of God. They were telling people certain things, weren't they? What were they telling people? Turn. Turn from your ways and live. Contrast. If the seventh from Adam on the Sethite line was Enoch, who was the seventh from Adam in the Cain line? Lamech. He was a preacher. Did you know that? Satan's always had preachers. Paul has told us this plainly in 2 Corinthians chapter 11, that Satan himself transforms himself into an angel of light. Therefore, it's no great thing if his ministers also be transformed as ministers of righteousness, whose end shall be according to their works. Put this together. Enoch's on one side, Lamech's on other side, and I believe you read it as their contemporaries, obviously because of the age. Lamech completely overthrows God's commands. And what does this mean? Listen to Jude about Enoch. Enoch, the seventh from Adam, prophesied saying, behold, the Lord comes with 10,000 of his holy ones, thousands of his holy ones to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way and of all the harsh things that ungodly sinners have spoken against him. Enoch was a preacher. You know, what do you think Lamech sermons would sound like today? Well, if you could highlight the thrust of most sermons, what would it be today? Peace, peace. God is love, amen. Tolerance. What would it be? Let me introduce you to this preacher, Enoch. Jude highlights something four times to give us a message. Ungodly. Ungodly. Ungodly. Ungodly. Four times. He warned. And he told people that their ways will not escape God's judgment. And he warned what the love of violence was doing to people's souls. And he condemned false gods. And he said, the Lord is coming. You need to understand the Lord, and he's talking about the flood. God had told Enoch, I'll come back to that, that God is coming and you must repent. You must come in. You must be saved from the wrath to come. There's a Savior. God has announced him. That's the seed promised to the woman. And if you believe in him, you will be delivered. So you see the whole picture here? Notice how there's nothing different in these two worlds. God had raised up preachers and they were prophesying and they were saying what was really unpopular. And think about this. Enoch's preaching to his cousins. That's a lot of cousins, by the way. You're probably looking at a million cousins by then. And he's saying, turn. Don't do this. They're not the only ones mentioned in this chapter, Enoch. There's a godly Lamech here, isn't there? And I see God's wisdom. There's a godly Lamech in verse 28. Did you notice that? Lamech lived 182 years, and he had a son, and he called his name Noah, saying, this one will comfort us concerning our work and the toil of our hands because of the ground which the Lord has cursed. I love that passage, and it always gets overlooked. You know who that is? That's a simple saint, and God wanted to show you a simple saint like you, a layman. And what is he doing? He is crying out, trusting the promises. Noah is his son. And what you have here is him saying, whether his name means rest is really beside the point. What he is saying is, I believe in this promise that God is sending a deliverer and there's something about Noah that he understood this man will give us this rest I find it fascinating with him you know this this man layman how God often throughout this present age has characterized you his people in the scriptures and one of the things to encourage you is that the people who have gone before you went through the same struggles and notice how always in times when they got really evil and the cycle was running its course that especially in Ezekiel's day remember what the Lord said to encourage the people of Ezekiel's day who were really struggling this is what God told the angel with regard when Ezekiel was preaching go through the midst of Jerusalem through the midst of Jerusalem and put a mark on the foreheads of the men who sigh and cry over the abominations that are done within it. You know how the Bible represents you, His people, and I've sat with so many and they just grieve. As sighing living in this world. What do we call that in Romans 8? Groaning. You're groaning. We're groaning for renewal. We're groaning for a new heavens and a new earth where righteousness shall dwell because this isn't happening here. And we're groaning, Romans says, eagerly waiting for the adoption, the redemption of our bodies from this curse. And the Spirit Himself groans because we often groan so terribly we don't even know how to pray as we ought. And the Spirit intercedes with groanings to help us and pray for what we don't even know what to pray for. Do you cry out the babies are slaughtered in this country? Do you cry out that governments are running corrupt? Do you cry out that justice is thrown out the door? Do you cry out at what the courts are doing, not reflecting the people? Do you cry out over murder? Do you cry out that drugs destroy cities? Do you cry out over the sexual promiscuity that is praised in our day? And you groan because you're raising little ones in this. Where does it go? And you can hardly handle TV today. I mean, last fall, the number one show was like Modern Family. Do I need to go into what that was? The second was the Big Bang Theory. And what does the world do with our message? We're saying the same thing that Enoch said. You're groaning over this. And what does the world do? Well, Peter tells us what they do with it. First of all, you must understand, 2 Peter 3, that in the last days, scoffers will come scoffing and following their own evil desires. They will say, where is this coming that he promised? They will say, ever since our fathers died, everything goes on as it always has since the beginning of creation. In other words, it's not going to happen. And if they don't say it, they live that way, don't they? And in the midst of all of that, God takes a giant beacon for us, a light, and he shines it down on Genesis 5, and he says, I know you need this. What's my favorite part about Genesis 5? Enoch lived 65 years and begot Methuselah. After he begot Methuselah, Enoch walked with God 300 years and had sons and daughters, so all the days of Enoch were 365 years. Enoch walked with God and he was not, for he was taken. Now before you think I'm going to say that's the pre-tribulational rapture of the church, I'm not going to say that. Most people look at Enoch and think this was some superior believer and God took him because he was so holy and pious. He walked with God. I think we look at Enoch wrong. Enoch was a particular kind of encouragement to the community at that time. How so? All they saw was death. Did you notice what the repetition is in Genesis 5? Over and over and over, and they died, and they died, and they died. Do you know how hard that was for that generation? After Adam. Living in a world that's crumbling so early, living in things that are falling apart, and people are crying out, lord i don't know was it a real blessing to live 969 years you answer that hard and one day god takes enoch and i believe the lord wants to encourage us and encourage that them at that time through this figure to say don't lose heart notice he was 65 years old and then he walked with god 300 years. That's not a short walk, is it? 300 years. Hebrews says, by faith, Enoch was taken so that he should not see death. He was not found because God had taken him. And before he was taken, he was commended as having pleased God. And without, what's the single thing that is highlighted in Hebrews. Without faith, it's impossible to please Him. For those who draw near to God, for those who worship today, 2013, they must believe that God exists and that He is a rewarder of those who seek Him. Enoch lived a life of faith. He trusted in the gospel promise. He believed he was a simple preacher, yes. One day God took him. And what was the message in it? Why did he do it? This taking of Enoch must have been an amazing scene. Maybe a similar effect with Elijah. But what effect do you think it had on those who saw one day, all of a sudden, he's gone. And then you add after this ominous phrase, and he died, and he died, and he died. And here's one, here's one who was snatched and taken to declare to all there is life. That death is not the last answer. that there is resurrection and that there's a home beyond all of this, another city that awaits us. And all of this told them all around that in Christ there is hope beyond the grave and an announcement to that godless generation that there will be a separation. Isn't that just what Jesus said at the very end? He said, for as in the days before the flood, they were eating and drinking, marrying and giving in marriage. We'll come back to that next week. Until the day that Noah entered the ark, and they were unaware until the flood came and swept them away, so will be at the coming of the Son of Man. There will be two in the field, one will be taken, and the other left. Two women will be grinding at the mill, one will be taken, and the other left. Therefore, stay awake, for you don't know on what day your Lord is coming. It's not going to be forever. In other words, there will be a separation at the end of the day, tomorrow morning, our ways part. And the New Testament encourages us this way with the life of Christ, doesn't it? What is the life of Christ to us? Life, resurrection. And Hebrews says that we might have strong consolation, strong peace, strong hope who have fled for refuge to lay hold of the hope set before us. This hope we have as an anchor for the soul, both sure and steadfast, which enters the presence behind the veil where the forerunner has entered for us. Jesus has gone way ahead. And you see, they could look at Enoch and see what is to come. And we get to look at fulfillment and see that Jesus has gone before us. He's the author and finisher of our faith and he's coming back to take us to be with him. I close with this this morning, briefly, so stay with me. Enoch's son's name is Methuselah. There's a lot of debate about names, and I'm not even fully sure, but the most common accepted one of Methuselah is, after he dies, it comes. Now, that would mean that God prophetically revealed to Enoch that when his son died, the flood would come. Oldest living man in the Bible is who? Boys and girls? Methuselah, 969 years old. What do you think that says, regardless of what his name means? God is long-suffering. That he does not delight in the death of the wicked, but that they turn and live. In chapter 6, the first thing that's going to be said is, now there's only 120 years left. We'll look at that next week until the flood. Methuselah would have been 850 if this is the case. Look how one pastor described the event. The crowds gather to scoff. Methuselah turns 900. Noah lays the heel, constructs the ribbing, fits the sides. The crowds were smaller because the novelty had worn off. 910. 920. 9.30, 9.40, 9.50, 9.60. Noah had long since finished the outside. He had laid the decks. The crowd was totally gone. I add, marrying and giving in marriage and drinking. 9.65, ark's almost done. 9.66, 67, 68. The food is brought on board, the animals. the ark is finished 969 Methuselah dies God shuts the door the flood came you know the ark of deliverance is already finished what does Christ hold open today to this lost world a door and he says enter this door because there's a day when the master comes and he's going to shut the door. I know we've been saying this for a long time in the church. But I believe Methuselah is an encouragement to us of God's patience. And the reason we're having to undergo all of this and see all this sorrow and misery is because God is long-suffering. He's not willing that any should perish, but all should come to repentance. And every last one of his elect, he's still bringing in. And if one's still out there, guess what he's doing? Getting him. And that's why we're here. He's using you. He's using you. He's using you. And we bring him here to here. And he's assured us that all of his believing people will live. When Christ comes, you will be separated. In the morning, there will be a separation. And we get to leave all this sadness and have a new heavens and a new earth where righteousness shall dwell. Genesis 5 tells us today, don't lose heart in them. Those days will be shortened for the elect's sake. He'll preserve his people. Cling to Christ, remember who you are, that the key mark of you in this world is that you are a worshiping community. And that's why when the pastor says you should be here, he doesn't want to impose on you some kind of legalistic routine. He's trying to tell you, is what you're created to be separate to do. And isn't it a joy to be here and to be fed like this and to worship God and praise him. As you send up the cry, how long, O Lord? He says, just wait a little bit longer until the rest of your brethren come in. Just wait a little bit longer. And thus, we shall always be with the Lord. Let's pray. O Lord, our God, we praise you for teaching us on these things. We're so unworthy to even receive this, but you are faithful and you have given us a light in this darkness of your people who every last one will be brought in. Preserve your sheep here. Encourage them in the hardships and the woes and the struggles of this life. When they're really discouraged, lift them up and let them know your peace and let them remember that we have a great purpose in being here, to tell others the things you've done for us, to train up our little ones to know you, to worship you, to grow in holiness, and to look to Christ and know you. We don't delight in our riches or any of these things, but we delight that we know you, or rather are known by you and are loved by you. We praise you for such grace and kindness. Receive our thanksgiving. In Jesus' name we pray, amen.